Capital Punishment, Blood Atonement, and Vigilantism

On the issue of capital punishment Nephite law was very clear: “If a man murdered he should die” (Alma 42:19; See also 2 Nephi 9:35; Alma 27:6-9). The first example of execution in the book of Mormon is Nehor who was condemned to die for the murder of Gideon. At the execution the chief Judge … Continue reading “Capital Punishment, Blood Atonement, and Vigilantism”

On the issue of capital punishment Nephite law was very clear: “If a man murdered he should die” (Alma 42:19; See also 2 Nephi 9:35; Alma 27:6-9). The first example of execution in the book of Mormon is Nehor who was condemned to die for the murder of Gideon. At the execution the chief Judge Alma stated, “were we to spare thee[, Nehor,] his blood would come upon us for vengeance” (Alma 1:13). In another case the leader of an army of robbers and thieves by the name of Zemnarihah had been captured. “They…hanged him until he was dead.” Exulting in the execution of this man “[they] did cry with a loud voice, saying: May the Lord preserve his people in righteousness and in holiness of heart, that they may cause to be felled to the earth all who shall seek to slay them because of power and secret combinations, even as this man hath been felled to the earth” (3 Nephi 4:28-30). Continue reading “Capital Punishment, Blood Atonement, and Vigilantism”

Creation ex nihilo

Related posts: Immutable, Omnipresence; Omniscience; The Fall of Man: Defense of the Doctrine; Election Creation ex nihilo refers to the act of God creating all things (other than himself), without the aid of and precluding the existence of any primeval matter. In simple terms it means creation out of nothing. This concept is accepted by … Continue reading “Creation ex nihilo”

Related posts: Immutable, Omnipresence; Omniscience; The Fall of Man: Defense of the Doctrine; Election

Creation ex nihilo refers to the act of God creating all things (other than himself), without the aid of and precluding the existence of any primeval matter. In simple terms it means creation out of nothing. This concept is accepted by most Christian denominations including the Roman Catholic Church, Eastern Orthodox Churches, and Protestant denominations.
Hebrews 11:3 is a common defense of this belief. It reads, “things which are seen were not made of things which do appear.” Or as it reads in the New American Standard Bible, “that what is seen was not made out of things which are visible” (See also 2 Macc. 7:28). Continue reading “Creation ex nihilo”